Like other forms of representation, architecture is the embodiment of the decisions that go into its making, not the result of impersonal forces, market or historical. Therefore, says Mr. Rykwert, adapting Joseph de Maistre's dictum that a nation has the government it deserves, our cities have the faces they deserve,
In this book, Mr. Rykwert, a noted urban historian of anthropological bent, offers a flaneur's approach to the city's exterior surface rather than an urban history from the conceptual inside out. He does not drive, so his interaction with the city affords him a warts-and-all view with a sensual grasp of what it is to be a "place".
His story of urbanization begins, not surprisingly, with the industrial revolution when populations shifted and increased, exacerbating problems of housing and crime. In the 19th century many planning programs and utopias (Ebenezer Howard's garden city and Charles Fourier's “phalansteries" among them) were proposed as remedies. These have left their mark on 20th-century cities, as did Baron Hausmann's boulevards in Paris, Eugene Viollet-le-Duc's and Owen Jones's arguments for historical style, and Adolf Loos's fateful turn-of-the-century call to abolish ornament which, in turn, inspired Le Corbusier's austere modem functionalism. The reader will recognize all these ideas in the surfaces of the cities that hosted them: New York, Paris, London, and Vienna.
26. An argument made by supporters of functionism is that
A. post-war modernist architecture was coming under fire
B. UN building in New York blocks the housing projects
C. windswept plazas present “face” to the inhabitants of the city
D. functionism reflects the needs of the social body
27. According to Mr Rykwert, “dictum” can serve as